{"id":1849,"date":"2023-12-01T00:00:00","date_gmt":"2023-12-01T00:00:00","guid":{"rendered":"urn:uuid:900e39de-e075-4f40-907e-f4b1340a61fe"},"modified":"2023-12-01T00:00:00","modified_gmt":"2023-12-01T00:00:00","slug":"zhi-shi-chuang-zao-qi-ye-2-xi-yang-zhe-xue-niokeruren-shi-lun","status":"publish","type":"post","link":"https:\/\/www.sekaiken.com\/?p=1849","title":{"rendered":"\u77e5\u8b58\u5275\u9020\u4f01\u696d(2) \u897f\u6d0b\u54f2\u5b66\u306b\u304a\u3051\u308b\u8a8d\u8b58\u8ad6"},"content":{"rendered":"<p>\u91d1\u66dc\u65e5\u306e\u300c\u77e5\u8b58\u5275\u9020\u4f01\u696d\u300d\uff12\u56de\u76ee\u306f2\u7ae0\u306e\u534a\u5206\u3067\u3059\u30022\u7ae03\u7ae0\u306f\u7406\u8ad6\u7684\u306a\u300c\u30ad\u30e2\u300d\u306a\u306e\u3067\u3058\u3063\u304f\u308a\u3044\u304d\u305f\u3044\u3067\u3059\u3002<br \/>\n2\u7ae0\u306f\u30d7\u30e9\u30c8\u30f3\u304b\u3089\u897f\u6d0b\u54f2\u5b66\u3092\u6982\u89b3\u3057\u3001\u305d\u308c\u3092\u8e0f\u307e\u3048\u3066\u65e5\u672c\u3067\u300c\u77e5\u8b58\u300d\u3092\u3069\u3046\u3068\u3089\u3048\u3066\u3044\u305f\u304b\u3092\u6b74\u53f2\u7684\u306b\u8aac\u660e\u3057\u307e\u3059\u3002\u305d\u308c\u304b\u3089\u3053\u308c\u307e\u3067\u306e\u7d4c\u55b6\u5b66\u306e\u306a\u304b\u3067\u300c\u77e5\u8b58\u300d\u3092\u3069\u3046\u6271\u3063\u3066\u3044\u305f\u304b\u3092\u89e3\u8aac\u3057\u3001\u305d\u3053\u306b\u4e0d\u8db3\u304c\u3042\u3063\u305f\u305f\u3081\u306b\u7d4c\u55b6\u5b66\u3092\u53d6\u308a\u5165\u308c\u305f\u30a2\u30e1\u30ea\u30ab\u4f01\u696d\u304c1970-1980\u5e74\u4ee3\u306b\u4e0d\u8abf\u306b\u9665\u3063\u305f\u3068\u3044\u3046\u8a71\u3092\u3057\u307e\u3059\u3002<br \/>\n\u8aac\u5f97\u529b\u306e\u3042\u308b\u8b70\u8ad6\u3092\u5c55\u958b\u3057\u3066\u3044\u3066\u611f\u5fc3\u3057\u307e\u3057\u305f\u3002\u4eca\u65e5\u306f\u897f\u6d0b\u54f2\u5b66\u3068\u65e5\u672c\u306b\u304a\u3051\u308b\u300c\u77e5\u8b58\u300d\u306e\u3068\u3089\u3048\u65b9\u306b\u3064\u3044\u3066\u306e\u82f1\u6587\u3092\u898b\u3066\u3044\u304d\u307e\u3059\u3002<\/p>\n<p>&ldquo;The philosophical inquiry of knowledge is known as &lsquo;epistemology\u2019.&rdquo;<br \/>\n\u77e5\u8b58\u3068\u3044\u3046\u3082\u306e\u306e\u306e\u54f2\u5b66\u7684\u63a2\u7d22\u306f\u300c\u8a8d\u8b58\u8ad6\u300d\u3068\u547c\u3070\u308c\u308b\u3000level 15<br \/>\n&ldquo;Indeed, our theory is based on the idea that these two (Western and Japanese) perspectives are mutually complementary.&rdquo;<br \/>\nmutually\u3000\u76f8\u4e92\u306b<br \/>\ncomplementary \u76f8\u88dc\u7684\u3067\u3042\u308b<br \/>\n&ldquo;Rationalism argues that knowledge can be attained deductively by appealing to mental constructs such as concepts, laws, or theories. Empiricism, on the other hand, contens that knowledge is derived inductively from particular sensory expericences.&rdquo;<br \/>\nrationalism \u5408\u7406\u4e3b\u7fa9<br \/>\nempiricism \u7d4c\u9a13\u4e3b\u7fa9<br \/>\ndeductively \u6f14\u7e79\u7684\u306b<br \/>\ninductively \u5e30\u7d0d\u7684\u306b<br \/>\n&ldquo;Descartes vs Locke: Continental Rationalism vs. British Empiricism&rdquo; \u30c7\u30ab\u30eb\u30c8\u3068\u30ed\u30c3\u30af\uff1a\u3000\u5927\u9678\u5408\u7406\u4e3b\u7fa9\u3068\u82f1\u56fd\u7d4c\u9a13\u4e3b\u7fa9<br \/>\n\u201dDescartes also devised the &lsquo;method of doubt&rsquo;, questioning all beliefs in an attempt to create his own philosophy from scratch.&rdquo;<br \/>\ndevise \u5de5\u592b\u3059\u308b\u3001\u767a\u660e\u3059\u308b<br \/>\nbeliefs \u4fe1\u5ff5<br \/>\nfrom scratch \u4f55\u3082\u306a\u3044\u3068\u3053\u308d\u304b\u3089<br \/>\n&ldquo;His methodological skepticism is reflected in the following question: What can I hold as true beyond any doubt?&rdquo;<br \/>\nmethodological skepticism \u30e1\u305d\u30c9\u300c\u308d\u300d\u30b8\u30ab\u308b\u3000\u30b9\u300c\u30b1\u300d\u30d7\u30c6\u30a3\u30b7\u30ba\u30e0\u3000\u65b9\u6cd5\u8ad6\u7684\u61d0\u7591\u4e3b\u7fa9<br \/>\n&ldquo;I think, therefore I am&rdquo;  (cogito, ergo sum)  \u3053\u308c\u306f\u30e9\u30c6\u30f3\u8a9e\u3082\u899a\u3048\u305f\u307b\u3046\u304c\u3044\u3044\u3068\u601d\u3044\u307e\u3059\u3002\u3000\u30b3\u30b8\u30c8 or \u30b3\u30ae\u30c8\u3000\u30a8\u30eb\u30b4\u3000\u30b9\u30e0 \u30cd\u30c3\u30c8\u3092\u8272\u3005\u8abf\u3079\u307e\u3057\u305f\u3002\u30e9\u30c6\u30f3\u8a9e\u306f\u30b3\u30b8\u30c8\u3060\u304c\u3001\u82f1\u8a9e\u306f\u4e21\u65b9\u3042\u308b\u305d\u3046\u3067\u3059\u3002<br \/>\n&ldquo;The Cartesian dualism of subject and object or mind and body followed from the assumption that the essence of a human being lies in the rational thinking self.&rdquo;<br \/>\nCartesian \u30ab\u30fc\u30c6\u30b7\u30a2\u30f3\u3001\u30ab\u30eb\u30c6\u30b7\u30a2\u30f3\u3000\uff1d\u30c7\u30ab\u30eb\u30c8\u306e\u3000\u3000Cartesian coordinates \u30c7\u30ab\u30eb\u30c8\u5ea7\u6a19(xyz\u306e\u3053\u3068\uff09<br \/>\ndualism \u4e8c\u91cd\u6027<br \/>\n&ldquo;But contemporary challenges to the Cartesian split have emphasized the importance of some form of interaction between the self and the outside world in seeking knowledge (Husserl,, Heidegger, Sartre, Merleau-Ponty, Wittegenstein, James and Dewey.&rdquo;<br \/>\n\u30c7\u30ab\u30eb\u30c8\u306b\u3088\u308b\uff08\u4e3b\u4f53\u3068\u5bfe\u8c61\u306e\uff09\u5206\u5272\u3068\u3044\u3046\u8003\u3048\u65b9\u306b\u6311\u6226\u3059\u308b\u73fe\u4ee3\u306e\u8003\u3048\u65b9\u306f\u77e5\u8b58\u7372\u5f97\u306b\u304a\u3044\u3066\u81ea\u5206\u3068\u5468\u56f2\u306e\u74b0\u5883\u3068\u306e\u76f8\u4e92\u4f5c\u7528\u304c\u91cd\u8981\u3067\u3042\u308b\u3068\u5f37\u8abf\u3057\u3066\u304d\u305f\uff08\u502b\u7406\u793e\u4f1a\u306e\u6388\u696d\u3067\u7fd2\u3063\u305f\u54f2\u5b66\u8005\u305f\u3061\u306e\u89e3\u8aac\u304c\u7d9a\u304d\u307e\u3059\u3002\u8981\u9818\u3088\u304f\u307e\u3068\u307e\u3063\u3066\u3044\u307e\u3059\uff09<br \/>\n&ldquo;We will briefly discuss three distinctions of the Japanese intellectual tradition: (1) oneness of humanity and nature; (2) oneness of body and mind; and (3) oneness of self and other.&rdquo;<br \/>\n&ldquo;These traits have formed the foundation of the Japanese view toward knowledge as well as the Japanese approach toward management practices.&rdquo;<br \/>\ntrait  \u7279\u5fb4\u3001\u7279\u6027 level 7<br \/>\nform the foundation  \u57fa\u76e4\u3092\u306a\u3059<br \/>\n\u203b\u3000\u826f\u304f\u7df4\u3089\u308c\u305f\u8003\u5bdf\u3068\u8ad6\u7406\u3067\u3001\u9762\u767d\u304f\u8aad\u3081\u307e\u3059\u3002\u8208\u5473\u304c\u3042\u308b\u4eba\u306f\u672c\u6587\u3092\u304a\u52e7\u3081\u3057\u307e\u3059\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u91d1\u66dc\u65e5\u306e\u300c\u77e5\u8b58\u5275\u9020\u4f01\u696d\u300d\uff12\u56de\u76ee\u306f2\u7ae0\u306e\u534a\u5206\u3067\u3059\u30022\u7ae03\u7ae0\u306f\u7406\u8ad6\u7684\u306a\u300c\u30ad\u30e2\u300d\u306a\u306e\u3067\u3058\u3063\u304f\u308a\u3044\u304d\u305f\u3044\u3067\u3059\u3002 2\u7ae0\u306f\u30d7\u30e9\u30c8\u30f3\u304b\u3089\u897f\u6d0b\u54f2\u5b66\u3092\u6982\u89b3\u3057\u3001\u305d\u308c\u3092\u8e0f\u307e\u3048\u3066\u65e5\u672c\u3067\u300c\u77e5\u8b58\u300d\u3092\u3069\u3046\u3068\u3089\u3048\u3066\u3044\u305f\u304b\u3092\u6b74\u53f2\u7684\u306b\u8aac\u660e\u3057\u307e\u3059\u3002\u305d\u308c\u304b\u3089\u3053\u308c\u307e\u3067\u306e\u7d4c\u55b6\u5b66\u306e\u306a\u304b\u3067\u300c\u77e5\u8b58\u300d\u3092\u3069\u3046\u6271\u3063\u3066\u3044\u305f\u304b\u3092\u89e3\u8aac\u3057\u3001\u305d\u3053\u306b\u4e0d\u8db3\u304c\u3042\u3063\u305f\u305f\u3081\u306b\u7d4c\u55b6\u5b66\u3092\u53d6\u308a\u5165\u308c\u305f\u30a2\u30e1\u30ea\u30ab\u4f01\u696d\u304c1970-1980\u5e74\u4ee3\u306b\u4e0d\u8abf\u306b\u9665\u3063\u305f\u3068\u3044\u3046\u8a71\u3092\u3057\u307e\u3059\u3002 \u8aac\u5f97\u529b\u306e\u3042\u308b\u8b70\u8ad6\u3092\u5c55\u958b\u3057\u3066\u3044\u3066\u611f\u5fc3\u3057\u307e\u3057\u305f\u3002\u4eca\u65e5\u306f\u897f\u6d0b\u54f2\u5b66\u3068\u65e5\u672c\u306b\u304a\u3051\u308b\u300c\u77e5\u8b58\u300d\u306e\u3068\u3089\u3048\u65b9\u306b\u3064\u3044\u3066\u306e\u82f1\u6587\u3092\u898b\u3066\u3044\u304d\u307e\u3059\u3002 &ldquo;The philosophical inquiry of knowledg&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[63],"tags":[26],"class_list":["post-1849","post","type-post","status-publish","format-standard","hentry","category-theknowledgecreatingcompany","tag-theknowledgecreatingcompany"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts\/1849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1849"}],"version-history":[{"count":0,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts\/1849\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}