\u4eca\u9031\u306e\u300c\u6b66\u58eb\u9053\u300d\u306f\u30012\u7ae0\u3000Sources of Bushido (\u6b66\u58eb\u9053\u306e\u6df5\u6e90\uff09\u306e\u7d9a\u304d\u3067\u3001\u4ecf\u6559\u30fb\u795e\u9053\u3068\u304d\u3066\u6b21\u306f\u5112\u6559\u3067\u3059\uff08\u3053\u308c\u30672\u7ae0\u304a\u308f\u308a\uff09\u3002\u77e5\u8b58\u3088\u308a\u3082\u884c\u52d5\u3092\u91cd\u8996\u3059\u308b\u306e\u306f\u7279\u306b\u967d\u660e\u5b66\u306e\u5f71\u97ff\u304c\u5927\u304d\u304f\u3001\u305d\u308c\u306f\u65b0\u7d04\u8056\u66f8\u306e\u6559\u3048\u3068\u3082\u901a\u3058\u308b\u3068\u3053\u308d\u304c\u3042\u308b\u3001\u3068\u3044\u3046\u6d41\u308c\u3067\u3001\u6b66\u58eb\u9053\u306e\u6210\u7acb\u306f16\u4e16\u7d00\u306e\u6226\u56fd\u6642\u4ee3\u306e\u6df7\u4e71\u306e\u305f\u3081\u4e00\u4eba\u4e00\u4eba\u304c\u3088\u304f\u8003\u3048\u305f\u304b\u3089\u3067\u306f\u306a\u3044\u304b\u3001\u3068\u9032\u3093\u3067\u3044\u307e\u3059\u3002\u78ba\u304b\u306b\u3001\u6587\u660e\u306e\u9069\u5207\u306a\u6642\u671f\u306b\u6df7\u4e71\u72b6\u614b\u306b\u3042\u308b\u3053\u3068\u304c\u793e\u4f1a\u306e\u7cbe\u795e\u7684\u6210\u719f\u306e\u304d\u3063\u304b\u3051\u306b\u306a\u308b\u3001\u3068\u3044\u3046\u306e\u306f\u5404\u5730\u3067\u898b\u3089\u308c\u307e\u3059\uff08\u4ee5\u4e0b\u7701\u7565\u90e8\u5206\u3067\u30a4\u30bf\u30ea\u30a2\u3092\u4f8b\u306b\u3068\u3063\u3066\u3044\u307e\u3059\uff09\u3002\u500b\u4eba\u3082\u82e6\u3057\u3044\u6642\u306f\u6210\u9577\u306b\u3064\u306a\u304c\u308b\u6642\u671f\u3060\u3068\u4fe1\u3058\u305f\u3044\u3068\u3053\u308d\u3067\u3059\u3002<\/p>\n
The writings of Confucius and Mencius formed the principal textbooks for youths and the highest authority in discussion among the old. … Bushido made light of knowledge as such. It was not pursued as an end in itself, but as a means to the attainment of wisdom. Hence, he who stopped short of this end was regarded no higher than a convenient machine, which could turn out poems and maxims at bidding. Thus, knowledge was conceived as identical with its practical application in life; and this Socratic doctrine found its greatest exponent in the Chinese philosopher Wan Yang Ming, who never wearies of repeating, \u201cTo know and to act are one and the same.\u201d I beg leave for a moment\u2019s digression while I am on this subject, inasmuch as some of the noblest types of bushi were strongly influenced by the teachings of this sage….Thus, whatever the sources, the essential principles which Bushido imbibed from them and assimilated to itself, were few and simple. Few and simple as these were, they were sufficient to furnish a safe conduct of life even through the unsafest days of the most unsettled period of our nation\u2019s history. The wholesome, unsophisticated nature of our warrior ancestors derived ample food for their spirit from a sheaf of commonplace and fragmentary teachings, gleaned as it were on the highways and byways of ancient thought, and, stimulated by the demands of the age, formed from these gleanings a new and unique type of manhood… In Japan as in Italy, \u2018the rude manners of the Middle Ages made of man a superb animal, wholly militant and wholly resistant.\u2019 And this is why the sixteenth century displays in the highest degree the principal quality of the Japanese race, that great diversity which one finds there between minds [esprits] as well as between temperaments. <\/p>\n
Confucius\u3000\u5b54\u5b50\u3000\u30b3\u30f3\u300c\u30d5\u30e5\u30fc\u300d\u30b7\u30e3\u30b9
\nMencius \u5b5f\u5b50 \u300c\u30e1\u300d\u30f3\u30b7\u30e3\u30b9
\nIt was not pursued as an end in itself, but as a means to the attainment of wisdom.\u3000\u6b66\u58eb\u9053\u3067\u306f\u77e5\u8b58\u306f\u305d\u308c\u81ea\u4f53\u3067\u306f\u91cd\u8996\u3055\u308c\u305a\u3001\u77e5\u6075\u306b\u3064\u306a\u304c\u308b\u624b\u6bb5\u3068\u3057\u3066\u8ffd\u6c42\u3055\u308c\u305f\u3002
\nWan Yang Ming \u738b\u967d\u660e\u3000(1472-1529, \u660e\u306e\u601d\u60f3\u5bb6\u30fb\u9ad8\u7d1a\u5b98\u50da\u30fb\u6b66\u5c06)\u3000https:\/\/ja.wikipedia.org\/wiki\/%E7%8E%8B%E9%99%BD%E6%98%8E
\n“To know and to act are one and the same.” \u77e5\u884c\u5408\u4e00
\ninasmuch as = insomuch as\u3000\u540c\u3058\u7a0b\u5ea6\u3001\u540c\u69d8\u306b
\ndigression \u8131\u7dda\u3000(level 14)
\nsage\u3000\u30bb\u30a4\u30b8 \u8ce2\u4eba
\nimbibe\u3000\u30a4\u30f3\u300c\u30d0\u30a4\u300d\u30d6\u3000\u5438\u53ce\u3059\u308b\u3001\u540c\u5316\u3059\u308b
\nassimilate \u5438\u53ce\u3059\u308b\u3001\u540c\u5316\u3059\u308b\u3000\uff08\u540c\u7fa9\u306e\u8a00\u8449\u3092 from to\u3067\u3046\u307e\u304f\u4f7f\u3044\u5206\u3051\u3066\u3044\u307e\u3059\uff09
\nFew and simple as these were, \u3053\u308c\u3089\u306f\u5c11\u306a\u304f\u3066\u5358\u7d14\u3067\u306f\u3042\u308b\u304c\u3000\uff08\u9006\u63a5\u306e\u5012\u7f6e\u3067\u3059\uff09
\ngleaning\u3000\u82e6\u52b4\u3057\u3066\u5c11\u3057\u305a\u3064\u96c6\u3081\u308b\u3053\u3068
\na superb animal \u30b9\u300c\u30d1\u30fc\u300d\u30d6\u3000\u5b9f\u306b\u7d20\u6674\u3089\u3057\u3044\u52d5\u7269
\nesprit \u30d5\u30e9\u30f3\u30b9\u8a9e\u3000\u30a8\u30b9\u30d7\u300c\u30ea\u300d\u3000\u7cbe\u795e\u3001\u6a5f\u77e5\u3000\u3000mind \u3068\u3044\u3046\u5358\u8a9e\u3092\u4f7f\u3044\u5206\u3051\u3066\u3044\u307e\u3059\u3002\u4ed6\u306e\u7b87\u6240\u3067\u306fmind [kokoro]
\na temperament\u3000\u300c\u30c6\u300d\u30f3\u30da\u30e9\u30e1\u30f3\u30c8 \u6c17\u8cea\u3001\u6c17\u6027
\nrebellion \u53cd\u4e71<\/p>\n
\u65b0\u6e21\u6238\u535a\u58eb\u306f\u300c\u6700\u3082\u7d20\u6674\u3089\u3057\u3044\u6b66\u58eb\u300d\u306f\u738b\u967d\u660e\u306e\u5f71\u97ff\u3092\u53d7\u3051\u3066\u3044\u308b\u3068\u8a00\u3063\u3066\u3044\u307e\u3059\u3002\u53f8\u99ac\u907c\u592a\u90ce\u306e\u30a8\u30c3\u30bb\u30a4\u3067\u3057\u305f\u304b\u3001\u967d\u660e\u5b66\u306f\u81ea\u5206\u306e\u5229\u5bb3\u3092\u9867\u307f\u305a\u601d\u60f3\u3092\u884c\u52d5\u306b\u76f4\u7d50\u3055\u305b\u308b\u306e\u3067\u81ea\u3089\u306f\u4e0d\u5e78\u306b\u306a\u308b\u304c\u793e\u4f1a\u5909\u9769\u306b\u3064\u306a\u304c\u308b\u4f8b\u304c\u3042\u308b\u3068\u3044\u3046\u8a71\u3067\u3057\u305f\u3002\u5927\u5869\u5e73\u516b\u90ce\u3084\u5409\u7530\u677e\u9670\u304c\u305d\u306e\u5178\u578b\u4f8b\u3068\u3057\u3066\u6319\u3052\u3089\u308c\u3066\u3044\u305f\u3068\u601d\u3044\u307e\u3059\u3002
\nhttps:\/\/en.wikipedia.org\/wiki\/%C5%8Cshio_Heihachir%C5%8D<\/p>\n","protected":false},"excerpt":{"rendered":"
\u4eca\u9031\u306e\u300c\u6b66\u58eb\u9053\u300d\u306f\u30012\u7ae0\u3000Sources of Bushido (\u6b66\u58eb\u9053\u306e\u6df5\u6e90\uff09\u306e\u7d9a\u304d\u3067\u3001\u4ecf\u6559\u30fb\u795e\u9053\u3068\u304d\u3066\u6b21\u306f\u5112\u6559\u3067\u3059\uff08\u3053\u308c\u30672\u7ae0\u304a\u308f\u308a\uff09\u3002\u77e5\u8b58\u3088\u308a\u3082\u884c\u52d5\u3092\u91cd\u8996\u3059\u308b\u306e\u306f\u7279\u306b\u967d\u660e\u5b66\u306e\u5f71\u97ff\u304c\u5927\u304d\u304f\u3001\u305d\u308c\u306f\u65b0\u7d04\u8056\u66f8\u306e\u6559\u3048\u3068\u3082\u901a\u3058\u308b\u3068\u3053\u308d\u304c\u3042\u308b\u3001\u3068\u3044\u3046\u6d41\u308c\u3067\u3001\u6b66\u58eb\u9053\u306e\u6210\u7acb\u306f16\u4e16\u7d00\u306e\u6226\u56fd\u6642\u4ee3\u306e\u6df7\u4e71\u306e\u305f\u3081\u4e00\u4eba\u4e00\u4eba\u304c\u3088\u304f\u8003\u3048\u305f\u304b\u3089\u3067\u306f\u306a\u3044\u304b\u3001\u3068\u9032\u3093\u3067\u3044\u307e\u3059\u3002\u78ba\u304b\u306b\u3001\u6587\u660e\u306e\u9069\u5207\u306a\u6642\u671f\u306b\u6df7\u4e71\u72b6\u614b\u306b\u3042\u308b\u3053\u3068\u304c\u793e\u4f1a\u306e\u7cbe\u795e\u7684\u6210\u719f\u306e\u304d\u3063\u304b\u3051\u306b\u306a\u308b\u3001\u3068\u3044\u3046\u306e\u306f\u5404\u5730\u3067\u898b\u3089\u308c\u307e\u3059\uff08\u4ee5\u4e0b\u7701\u7565\u90e8\u5206\u3067\u30a4\u30bf\u30ea\u30a2\u3092\u4f8b\u306b\u3068\u3063\u3066\u3044\u307e\u3059\uff09\u3002\u500b\u4eba\u3082\u82e6\u3057\u3044\u6642\u306f\u6210\u9577\u306b\u3064\u306a\u304c\u308b\u6642\u671f\u3060\u3068\u4fe1\u3058\u305f\u3044\u3068\u3053\u308d\u3067\u3059\u3002 The writings of Conf…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[41,51],"tags":[4,14],"class_list":["post-1234","post","type-post","status-publish","format-standard","hentry","category-historicalfigures","category-bushido","tag-historicalfigures","tag-bushido"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts\/1234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1234"}],"version-history":[{"count":0,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=\/wp\/v2\/posts\/1234\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.sekaiken.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}